Trinity 5
A Sermon preached by Fr James Heard at St George's Church and St John the Baptist on Sunday 5 July 2015
Over the last week or so ordinations have been taking
place across the Church of England – forty or so deacons were ordained at St
Paul’s Cathedral yesterday. And, of course, Fr Peter was recently ordained
priest and celebrated his first mass in fine style at St John the Baptist on
Monday. What a wonderful service it was. Fr Kevin Morris from St Michael and
All Angels Bedford Park, Fr Peter’s sending parish, preached a very good
sermon.
One of the great things about this time of year is that
it encourages us as a community to reflect upon the nature of the church and
the work of a deacon/ priest. I wonder what your view is of a priest? And how
was it that you came to that perception? Is it shaped by the priest you knew
growing up, literature, popular culture or (even!) reading theology. Or has
your view been informed by Anthony Trollope novels, Graeme Greene’s fallible
whiskey priest in The Power and the Glory, or more popular presentations
of priests on television: Father Ted, the Vicar of Dibley, or the most recent
series Rev.
I’m sure you’ve heard the joke about priests only
working one day a week. I enjoyed reading Anthony Trollope Barchester novels a
few years ago and about the machinations that went on in church life in c.19.
Some things never change! He wrote about absent priests in Barchester Towers:
Dr Stanhope living at Lake Como in Italy, employing several deacons on a very
meagrely stipend back home to carry on his work. Until Bishop Proudie arrives
to the diocese. Or, rather, until his evangelical wife arrives and things
change! Dr Stanhope actually has to return to his parish to work.
Fr Kevin invited us
- amongst other things - to examine the life and work of a priest and suggested
that a priest is - or should be - an Easter person who ministers in a Good
Friday world. Of course, this isn’t just for priests - all of us exist to show
something of the nature of the Risen Lord to a broken and bruised world. The
Diocese of London have set a target for increasing the number of ordinands – a
target of 50% more ordinands by 2020. That means 70 people. So in case you
wonder whether you might have a vocation, here are a few things that being a
priest entails… not to put you off but it contains a strong health warning to
anyone thinking of ordained life:
·
In
this calling, you should expect
to have people project their fear, anger and sadness on to you, but you
try and love them anyway.
·
When
you first get ordained you have to get used to wearing unusual clothes. It
takes quite some getting used to. You discover that some people show deference
upon seeing a dog collar; some are indifferent; others become hostile. It also
means that you regularly get approached in the street by, well, some very
unusual people. How best to respond?
·
Expect to have thrown at you
the question ‘Why’ as you sit beside dying children, spouses, parents, and
you’ll have absolutely no idea whatsoever why, but you will stay beside them
anyway. And your staying will be a sign of God’s abiding presence and love.
·
You will have more demanded of
you when you are utterly exhausted and drained, but you will continue to give
of yourself anyway.
·
You should expect that you will
be required to continue to pray and minister the Sacraments when all you want
to do is curl up in a hole somewhere, but that you will continue to do so
because you’ve been sent.
But there’s another
side to this vocation:
·
Young parents, full of wonder,
will bring you their new born child, and you can help them celebrate the
spirituality of this miracle in baptism.
·
Men and women will bring their
hope and joy and excitement as you prepare them for marriage.
·
Through your presence, your
prayer and your faith you can help to ease the burden of grief from the
shoulders of the bereaved, and can help them fashion their grief into prayer
and celebration of a life in the funeral.
·
You will feed people who bring
their lives week by week with the bread and cup of the new kingdom, and you can
see that they are fed, nurtured and transformed by worship.
·
You will have the privilege to
listen to the outpourings of the despairing, the angry, the pained and the
doubtful, and be able to encourage and nurture those who have an inarticulate
or dormant or lost faith.
·
You will be part of a process
that sees children growing up familiar with good, generous, healthy
religion. A religion that’s not fearful or defensive but one that is
always open to surprises, and one that is willing to discover new things.
Then you will know
the truth. That this the best job in the world, that no priest is worthy to
attempt it, but that for better or worse God has set our feet on the road, that
with fumbling and stammering words we try to sketch the love and the mystery of
God.
Fr Kevin also mentioned the loneliness of being a
priest – of being present in places – sometimes very dark places with people –
and that results in loneliness. St Paul experienced this – compared to some
other apostles that were around, people found his personal presence distinctly
underwhelming.
I wonder if Jesus also felt this, returning to his home
town. Some of Jesus’ family thought he had gone mad. He had return to his home
town with a reputation
for teaching, healing, casting out demons, and raising the dead. He does what
he has done in other places, and goes straight to the synagogue to teach. In
his hometown Jesus is rejected. They try to take custody
of him – section him, in today’s language. They thought he had lost his
marbles. John writes that his brothers didn't believe in him.
The villagers
said he was insane and demon-possessed. Their failure to receive what is selflessly offered
sends him and the twelve away to the surrounding villages. A much deeper and
painful rejection will soon come from this closest followers. Its rather
sobering that Jesus himself, the true icon of God, is rejected. And a priest
might expect too, which is why we need words of encouragement, words from the
ordination service: ‘In the name of our Lord we bid you remember the
greatness of the trust that is now to be committed to your charge. Remember
always with thanksgiving that the treasure now to be entrusted to you is
Christ's own flock, bought by the shedding of his blood on the cross. It is to
him that you will render account for your stewardship of his people.’
You cannot bear the
weight of this calling in your own strength, but only by the grace and power of
God.’